The Ancient Paths

When I was at Florida Christian College and taking Hebrew under the late Dr. W.W. Winter, I used the Hebrew name “Yirmeyahu” in class. I am sure you are wondering who “Yirmeyahu” was, never having heard that name in your Old Testament reading. It was simply the name Jeremiah, just spoken in the Hebrew dialect. There were basically two main reasons that I chose to use the name of the great prophet Jeremiah in Hebrew class. One of them is not that I was always crying (he is known as the “weeping prophet”).


The first reason was Jeremiah 20:9—But if I say, “I will not remember Him or speak anymore in His name”, Then in my heart it becomes like a burning fire shut up in my bones; And I am weary of holding it in, And I cannot endure it. As a future evangelist in the mid 1980’s, this verse of Jeremiah became like a theme verse as I prepared to go out and preach the Gospel. Nothing could shut me up because the message was like a fire in my bones—I was weary of holding it in! Wouldn’t that be a great attitude for all Christians about sharing the Gospel?

The second reason was Jeremiah 6:16—Thus says the LORD, "Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it; And you will find rest for your souls. But they said, ‘We will not walk in it.’ As I continued to be taught about the foundations of the faith at FCC, this verse was a constant reminder to go back to the “ancient paths”! If you will—go back and restore the New Testament Church! Go back to the “old paths” - the New Testament!


Too often in the New Testament church, we are more concerned about “new things” than we are the ancient order of things.


I remember being in Nazareth at the church building built overtop of the traditional home of Jesus. The guide was very proud of the building and as he lead us through the courtyard, he pointed out the new baptistery the church had put in. As the 40 or so Church of Christ members looked over, all we saw was what looked like a bird bath. It was obviously a place to sprinkle or pour water onto someone. As we continued on our tour into the ancient ruins underneath the modern church—we came upon something that looked like an ancient hot tub. It was obvious to us that it was an ancient baptistery used to immerse. We asked the guide what that was and he answered, “That was the ancient way of baptizing people”.


Wow! The old paths! The ancient ways! The old Jerusalem Gospel and the old ship Zion! What has happened to preaching and teaching of the Old stuff—just some good old fashioned Gospel preaching?


While at FCC I also was privileged to study under Dr. James Smith. “Doc Smith” as we called him (or “Doc”), is a great preacher and teacher of the ancient paths. He is also a great scholar. Doc Smith wrote the whole Old Testament commentary set for College Press. He also wrote a couple of those Bible Study Textbook Series Commentaries. In his one on “Jeremiah and Lamentations” he writes, “True reformers are not those who are advocating new things but those who give due weight to old truths. The person who walks the old path will find spiritual rest for his soul. He will live a life free from anxiety about the here and now and the hereafter as well.”*


South Side—lets be a church that is constantly looking back to the “old paths”! Lets be a church that is continually devoted to the Apostles’ teaching! Lets be a church that is restoring New Testament Christianity, always seeking the “old paths”! The Bible is our source of absolute authority—for the things we do in the church building and for our lives!


Have you ever felt all alone in this endeavor? Don’t feel bad, even Jeremiah was told that the people would not walk in the old paths! So, if sometimes you have this feeling—keep pressing on! For as we do, we ensure salvation for ourselves and for those we lead to Christ.

*Bible Study Textbook Series: Jeremiah and Lamentations, Dr. James Smith, College Press, 1972, p. 214.

Gospel in a Nutshell

My Mom loved to go to a restaurant where we could throw the nutshells on the floor. As you walk in, there was a big barrel of peanuts and you could fill up your pail and take it to the table with you. One of her last birthdays we celebrated together before her death, we went to one of these restaurants. Every time I go to a restaurant today where you can do this (which isn’t very often), I am reminded of different passages of Scripture referred to as the “Gospel in a nutshell”. Usually what is meant by that, is the Gospel is presented in a clear, concise package.

One such text is I Corinthians 15:1-8:
Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also.

To summarize the Gospel from this passage:
* Jesus died, according to Scripture
* Jesus was buried
* Jesus rose from the grave, according to Scriptures
* All this was confirmed by eyewitness testimony

That puts the Gospel in a very clear, concise manner. If you will, the “Gospel in a nutshell”. If we believe that a person must start with hearing the Gospel—this would be at least a good place to start.

I remember hearing Ed Bousman speak of an experience he had one time at a meeting in Cincinnati of some big denominational preacher. As he described the sermon, he said it was one of the best sermons on the blood of Christ that he had heard. He continued on, though and said that the only problem with it was (and this is a BIG problem), the preacher didn’t tell us how to apply that blood. So I Corinthians 15 may lay out the groundwork for sharing the Gospel, but how do I apply it to my life?

One other passage I like to think is the “Gospel in a nutshell” is Acts 8:35:
Then Phillip opened his mouth, and beginning from this Scripture (Isaiah 53) he preached Jesus to him.

Now you ask, where is the death, burial and resurrection of Jesus in that passage! You would have to open up your Old Testaments to Isaiah 53 to find out about the death of Jesus—that is what the Ethiopian was reading. But Luke, the author of the book of Acts, summarizes the Gospel in the translated phrase “he preached Jesus to him”. “Preaching Jesus” is pretty concise and to the point. But what did it mean?

* To “preach Jesus”, is to share Jesus!
* To “preach Jesus” is to share His death!
* To “preach Jesus” is to share His burial!
* To “preach Jesus” is to share His resurrection!
* To “preach Jesus” is to share His love!
* To “preach Jesus” is to share His grace!
* To “preach Jesus” is to share how to apply this whole event to our lives.

All one has to do is to look at the very next verse in Acts 8 and you will find one of the things that “preaching Jesus” included:
As they traveled along the road they came to some water and the eunuch said, “Look! Water! What prevents me from being baptized?”
(Acts 8:36)

How did the Ethiopian Eunuch know he needed to be immersed UNLESS the preaching of Jesus included it? Now I challenge you to go back through the other conversion accounts in the book of Acts and see what sharing Jesus meant! Read through sermons! You will find the death, burial and resurrection of Jesus. But you will also find the need for the non-Christian to believe this Gospel and to apply it to his or her life by repenting of sin, confessing Christ, being immersed into Christ for the forgiveness of sins and the gift of the Holy Spirit, and then continued faithful living!

Lets all learn the “Gospel in a nutshell”. And then lets all “preach Jesus” - share our faith in Christ!

Your evangelist,
Kevin